Fair Ka ‘Talino Bacuramin Ka’ Saruga Basengat Ka ‘Jubata”
We present a paper entitled “Indigenous Peoples and Pamabakng Red Bowl” is a title that we deliberately lift from the surface, because the customary bowl of red and pamabakng been known by people outside the movement, especially in ethnic Dayak Dayak community meyeluruh Takala Paraku suppression motion G S-30-PKI in West Kalimantan in 1967. Similarly, a well-known custom Pamabakng because it has several times enacted in an effort perdamayan mainly due to ethnic riots that occurred in West Kalimantan and the bloody tragedy at the headquarters of Armet Nagabang a few years ago. This custom even though it is well known among the public at large, but the custom is to be appointed in writing in order for the equation of the traditional perception that as long as there may be differences in perception among the wider community and even among the Dayak community itself.

The second type has a unique custom like two sides of the bersebaranagan namaun is linked very closely. Red Bowl is a custom that is sacred and to direct the force for a particular purpose as is customary bersipat pamabakng sacred to be followed in the peace effort as a result of a bloody komplik.

Thus in addition to move and have a very close relationship, the two peoples of this function as if in conflict. Regardless of the opinions of the pros and cons of the essence of this custom should be maintained and in repair, but whether he still maintained and preserved, but whether he still adhered to and are obeyed especially in the era of globalization that is completely modern.